The Sacred Journey

Salah Guide

Adhan (The Call to Prayer)

Allahu Akbar (4 times)

Ash-hadu allaa ilaaha illallaah (2 times)

Ash-hadu anna Muhammadar-rasoolullaah (2 times)

Hayya 'alas-salaah (2 times)

Hayya 'alal-falaah (2 times)

As-salaatu khayrum-minan-nawm (2 times, Fajr only)

Allahu Akbar (2 times)

Laa ilaaha illallaah (1 time)

Allah is the Greatest

I bear witness that there is no deity but Allah

I bear witness that Muhammad is the messenger of Allah

Come to prayer

Come to success

Prayer is better than sleep (2 times - Fajr only)

Allah is the Greatest

There is no deity but Allah

Deep Reflection

Allahu Akbar

Allahu
Allah
Akbar
Greatest (Kabir = Great, Akbar = Greater/Greatest)

Ash-hadu allaa ilaaha illallaah

Ash-hadu
I bear witness
an
that
la
no
ilaaha
deity / god
illaa
except / but
Allah
Allah

Ash-hadu anna Muhammadar-rasoolullaah

Ash-hadu
I bear witness
anna
that
Muhammadan
Muhammad
rasool
messenger
Allah
of Allah

Hayya 'alas-salaah

Hayya
Come / hasten
ala
to
as-salaah
the prayer

Hayya 'alal-falaah

Hayya
Come / hasten
ala
to
al-falaah
the success

As-salaatu khayrum-minan-nawm (Fajr only)

As-salaatu
The prayer (salah with definite article)
khayrun
better / greater good
min
than / from
an-nawm
the sleep

Laa ilaaha illallaah

Laa
No
ilaaha
deity / god
illaa
except / but
Allah
Allah

Iqamah (The Second Call to Prayer)

Allahu Akbar (2 times)

Ash-hadu allaa ilaaha illallaah (1 time)

Ash-hadu anna Muhammadar-rasoolullaah (1 time)

Hayya 'alas-salaah (1 time)

Hayya 'alal-falaah (1 time)

Qad qaamatis-salaah (2 times)

Allahu Akbar (2 times)

Laa ilaaha illallaah (1 time)

Allah is the Greatest

I bear witness that there is no deity but Allah

I bear witness that Muhammad is the messenger of Allah

Come to prayer

Come to success

The prayer has been established

Allah is the Greatest

There is no deity but Allah

Deep Reflection

Allahu Akbar

Allahu
Allah
Akbar
Greatest (Kabir = Great, Akbar = Greater/Greatest)

Ash-hadu allaa ilaaha illallaah

Ash-hadu
I bear witness
an
that
la
no
ilaaha
deity / god
illaa
except / but
Allah
Allah

Ash-hadu anna Muhammadar-rasoolullaah

Ash-hadu
I bear witness
anna
that
Muhammadan
Muhammad
rasool
messenger
Allah
of Allah

Hayya 'alas-salaah

Hayya
Come / hasten
ala
to
as-salaah
the prayer

Hayya 'alal-falaah

Hayya
Come / hasten
ala
to
al-falaah
the success

Qad qaamatis-salaah

Qad
Indeed / already
qaamati
has been established / stands
as-salaah
the prayer

Laa ilaaha illallaah

Laa
No
ilaaha
deity / god
illaa
except / but
Allah
Allah

Before you begin

Four things to settle before you stand. Get these right and the prayer itself is straightforward.

Be in Wudu

Perform Wudu if you have broken it since the last time.

If you are still in Wudu from an earlier prayer, you do not need to repeat it.

Prayer without Wudu is not valid, so this comes first.

Cover the Awrah

Wear clean clothes.

For men, at minimum from the navel to the knees.

For women, the whole body except the face and hands.

Clothing should not be transparent or so tight that it outlines the body.

Find a clean place

The spot where you pray must be free of impurity.

A prayer mat is customary but not required. Clean ground is enough.

Pick somewhere you will not be walked in front of if you can.

Face the Qiblah

Turn towards the Kaaba in Mecca.

A compass, a phone app, or the direction the mosque faces will give you this.

If you genuinely cannot work it out, pray towards your best estimate. The effort counts.

How to perform Wudu

Ten steps, in order. The washing parts are done three times each unless noted; the wiping parts once.

1. Niyyah (Intention)

Make the intention in your heart to perform Wudu for prayer.

It is not spoken aloud. Deciding to do it, knowing why, is the intention.

2. Bismillah

Bismillah

In the name of Allah

Deep Reflection

Bismillah

bi
with, by means of
ism
name (root s-m-w, to be elevated, to stand above)
Allah
Allah

3. Wash the hands

Wash both hands up to the wrists, three times.

Work the water between the fingers.

Start with the right.

4. Rinse the mouth

Take water into the mouth and swill it around, three times.

Use the right hand to bring the water up.

5. Clean the nose

Sniff water into the nose and blow it out, three times.

Sniff in with the right hand, blow out with the left.

6. Wash the face

Wash the whole face three times.

From the hairline to the chin, and from ear to ear.

If you have a thick beard, run wet fingers through it.

7. Wash the arms

Wash each arm up to and including the elbow, three times.

Right arm first, then the left.

Make sure no part stays dry.

8. Wipe the head

Wipe wet hands over the head once.

Go from the front hairline back, then return to the front.

This is a wipe, not a wash. No pouring.

9. Wipe the ears

Wipe the inside of each ear with the index fingers and the back with the thumbs, once.

Done with the same water as the head, no fresh water needed.

10. Wash the feet

Wash each foot up to and including the ankle, three times.

Right foot first, then the left.

Run a finger between the toes.

Wudu is now complete.

Niyyah (Intention)

Stand straight facing the Qiblah.

Make the intention in your heart for the specific prayer you are performing (e.g., 2 Rakat of Fajr).

You do not need to say it out loud.

How to Lead Namaz (Jama'ah)

In a congregation one person leads (the Imam) and the rest follow (the Ma'mum). Six things change.

1. Intention

The Imam intends to lead the prayer.

Each follower intends to pray this prayer behind this Imam.

Without that intention on both sides it is not a congregation, just people praying near each other.

2. Positioning

The Imam stands alone at the front, centred.

Followers form straight rows directly behind, shoulder to shoulder, filling each row before starting the next.

With only one follower, he stands to the Imam's right, level with him.

3. Takbir

The Imam says 'Allahu Akbar' aloud for every change of position.

The followers say it quietly to themselves.

The Takbir is the signal, which is why only one voice carries it.

4. Recitation (Qira'at)

Fajr, Maghrib and Isha: the Imam recites Al-Fatiha and a second Surah aloud in the first two Rakats.

Dhuhr and Asr: the Imam recites silently throughout.

Followers listen when the recitation is aloud.

5. Rising from Ruku

The Imam says 'Sami'allahu liman hamidah' aloud as he rises.

The followers answer with 'Rabbanaa wa lakal-hamd' quietly.

This is the one moment where the two sides say different words. It is a call and a response.

Sami'allahu liman hamidah (Imam, aloud)

Rabbanaa wa lakal-hamd (Followers, quietly)

Allah hears the one who praises Him

Our Lord, and to You belongs all praise

Deep Reflection

Sami'allahu liman hamidah

sami'a
heard, and in this sense answered. Root s-m-'
Allahu
Allah
liman
li... for, man... the one who
hamidahu
hamida... praised, hu... Him

Rabbanaa wa lakal-hamd

Rabbanaa
rabb... Lord, na... our
wa
and
laka
la... belonging to, ka... You
al-hamdu
al... the, hamd... praise
Why it answers
The Imam says Allah hears the one who praises. The follower supplies the praise being heard

6. Following the Imam

Never move before the Imam. Move after he has started, not with him.

If you arrive late, join immediately in whatever position he is in and make up the missed Rakats after he gives Salam.

If the Imam makes a mistake in recitation, a follower behind him may prompt him.

1. QIYAM (Standing)

The first pillar of Salah is the opening Takbir followed by standing and reciting the Quran.

Raise your hands to your ears (or shoulders for sisters).

Say 'Allahu Akbar'.

Place your right hand over your left hand on your chest or belly.

Keep your eyes fixed on the place of prostration (where your head touches the ground).

Takbirat al-Ihram

Allahu Akbar

Allah is the Greatest

Word Analysis

اللَّهُAllahuAllah
أَكْبَرُAkbaris greater

Deep Reflection

Allahu Akbar

Allahu
Allah
Akbar
Greatest (Kabir = Great, Akbar = Greater/Greatest)

Opening Supplication (Sana)

Subhaanakallahumma wa bihamdik

wa tabaarakasmuk

wa ta'aalaa jadduk

wa laa ilaaha ghayruk

Glory be to You, O Allah, and all praise is Yours.

Blessed is Your name.

Exalted is Your Majesty.

And there is no deity worthy of worship except You.

Deep Reflection

Subhaanakallahumma

Subhaanaka
Subhan... glory/perfection, ka... You
Allahumma
Allah... Allah, umma... O

wa bihamdik

wa
and
bi
with
hamdika
hamd... praise, ka... your

wa tabaarakasmuk

wa
and
tabaaraka
tabaraka... blessed be, barakah... blessing
ismuka
ism... name, ka... your

wa ta'aalaa jadduk

wa
and
ta'aalaa
ta'ala... exalted, ali... height/high
jadduka
jaddu... majesty/effort/grandfather, ka... your

wa laa ilaaha ghayruk

wa
and
la
no
ilaaha
ilaha... god/deity
ghayruka
ghayru... besides, ka... you

Seeking Refuge

A'oodhu billahi minash-shaytaanir-rajeem

I seek refuge in Allah from Satan, the outcast.

Deep Reflection

A'oodhu billahi

A'oodhu
a... I, udhu... seek refuge
bi
in
Allahi
Allah

minash-shaytaanir-rajeem

min
from
ash-shaytaani
the Satan
ar-rajeem
the outcast/stoned

Bismillah

Bismillahir-Rahmaanir-Raheem

In the Name of Allah, the Most Beneficent, the Most Merciful.

Surah Al-Fatiha

Alhamdu lillahi rabbil-'aalameen

Ar-Rahmaanir-Raheem

Maaliki yawmid-deen

Iyyaaka na'budu wa iyyaaka nasta'een

Ihdinas-siraatal-mustaqeem

Siraatal-ladheena an'amta 'alayhim

Ghayril-maghdoobi 'alayhim wa lad-daalleen

[All] praise is [due] to Allah, Lord of the worlds -

The Entirely Merciful, the Especially Merciful,

Sovereign of the Day of Recompense.

It is You we worship and You we ask for help.

Guide us to the straight path -

The path of those upon whom You have bestowed favor,

Not of those who have evoked [Your] anger or of those who are astray.

Word Analysis

ٱلْحَمْدُal-hamduall praise
لِلَّهِlillahibelongs to Allah
رَبِّrabbiLord of
ٱلْعَٰلَمِينَal-'aalameenthe worlds
ٱلرَّحْمَٰنِar-Rahmaanthe Most Compassionate
ٱلرَّحِيمِar-Raheemthe Most Merciful
مَٰلِكِMaalikiOwner of
يَوْمِyawmithe Day of
ٱلدِّينِad-deenthe Judgement
إِيَّاكَiyyaakaYou alone
نَعْبُدُna'buduwe worship
وَإِيَّاكَwa iyyaakaand You alone
نَسْتَعِينُnasta'eenwe ask for help
ٱهْدِنَاihdinaaguide us
ٱلصِّرَٰطَas-siraatathe path
ٱلْمُسْتَقِيمَal-mustaqeemthe straight
صِرَٰطَsiraatathe path of
ٱلَّذِينَalladheenathose whom
أَنْعَمْتَan'amtaYou favoured
عَلَيْهِمْ'alayhimupon them
غَيْرِghayrinot of
ٱلْمَغْضُوبِal-maghdoobithose who earned anger
عَلَيْهِمْ'alayhimupon them
وَلَاwa laaand not
ٱلضَّالِّينَad-daalleenthose who go astray

Deep Reflection

Alhamdu lillahi rabbil-'aalameen

Alhamdu
Al... the, hamdu... praise
lillahi
li... for, Allahi... Allah
rabbil
rabbi... lord, al... the
'aalameen
alam... world, in... plural

Ar-Rahmaanir-Raheem

Ar-Rahmaani
Ar... the, rahman... the most beneficent (root r-h-m)
Ar-Raheem
Ar... the, rahim... the most merciful (root r-h-m)

Maaliki yawmid-deen

Maaliki
maalik... owner, the one who holds it. Long aa. Hafs, the recitation almost everyone uses, reads it this way. The short form malik would mean king, which is the Warsh reading and a different word
yawmid
yawm... day, al... the (the l assimilates into the d of din)
deen
din... judgment/religion/way of life

Iyyaaka na'budu wa iyyaaka nasta'een

Iyyaaka
Iyya... alone, ka... you
na'budu
na... we, abd/budu... worship
wa
and
nasta'een
na... we, sta'in... seek help

Ihdinas-siraatal-mustaqeem

Ihdinaa
ihdi... guide, na... us
as-siraatal
as... the, sirat... path
mustaqeem
mustaqim... straight

Siraatal-ladheena an'amta 'alayhim

siraatal
path
ladheena
of those who
an'amta
you have bestowed favor
'alayhim
upon them

Ghayril-maghdoobi 'alayhim wa lad-daalleen

ghayril
not (of)
maghdoobi
those who earned anger
'alayhim
upon them
wa laa
and nor (of)
ad-daalleen
those who go astray

Baqarah 2:214

Am hasibtum an tadkhulul-jannata wa lammaa ya'tikum mathalul-ladheena khalaw min qablikum

massat-humul-ba'saa'u wad-darraa'u wa zulziloo hattaa yaqoolar-rasoolu wal-ladheena aamanoo ma'ah

"mataa nasrullah?" Alaa inna nasrallahi qareeb

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you?

They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?"

Unquestionably, the help of Allah is near.

Deep Reflection

Am hasibtum an tadkhulul-jannata

am
or (rhetorical opener)
hasibtum
you thought (hasiba... to assume, tum... you plural)
an
that
tadkhulul
you enter (dakhl... entry, ul... plural marker)
al-jannata
the Garden/Paradise

wa lammaa ya'tikum mathalul-ladheena khalaw min qablikum

wa lammaa
and/while not yet
ya'tikum
comes to you (ya... he, ti... come, kum... to you)
mathalu
example/condition/like
al-ladheena
those who
khalaw
passed away
min
from
qablikum
before you (kum... you plural)

massat-humul-ba'saa'u wad-darraa'u

massat
touched/struck
hum
them
al-ba'saa'u
hardship from outside (difficulty/pressure)
wa
and
ad-darraa'u
inner hardship/suffering

wa zulziloo

wa
and
zulziloo
shaken violently (zalzala... quake)

hattaa yaqoolar-rasoolu wal-ladheena aamanoo ma'ah

hattaa
until
yaqoola
says
ar-rasool
the Messenger
wa
and
al-ladheena
those who
aamanoo
believed
ma'ah
with him

mataa nasrullah

mataa
when
nasru
help
Allah
Allah

Alaa inna nasrallahi qareeb

ala
unquestionably (attention marker)
inna
indeed
nasra
help
allahi
of Allah
qareeb
near/close/approaching

Baqarah 2:256 (No Compulsion)

Laa ikraaha fid-deeni

qat-tabayyanar-rushdu minal-ghayy

faman yakfur bit-taaghooti

wa yu'mim-billaahi

faqadis-tamsaka bil-'urwatil-wuthqaa

lan-fisaama lahaa

wallaahu Samee'un 'Aleem

There is no compulsion in religion. The right course has made itself clear from the wrong. So whoever rejects false authority and puts his trust in Allah has taken hold of the most trustworthy handhold, one that will not even crack. And Allah is All-Hearing, All-Knowing.

Word Analysis

لَاlaano / none at all
إِكْرَاهَikraahacompulsion, forcing
فِيfeein
الدِّينِad-deenthe religion, the way owed
قَدqadalready, for certain
تَبَيَّنَtabayyanahas become clear
الرُّشْدُar-rushdthe right course
مِنَminafrom
الْغَيِّal-ghayythe wrong course
فَمَنfamanso whoever
يَكْفُرْyakfurrejects, covers over
بِالطَّاغُوتِbit-taaghootfalse authority
وَwaand
يُؤْمِنyu'minentrusts himself, believes
بِاللَّهِbillaahin Allah
فَقَدِfaqadithen he has, for certain
اسْتَمْسَكَistamsakagripped firmly
بِالْعُرْوَةِbil-'urwahthe handhold
الْوُثْقَىal-wuthqaathe most trustworthy
لَا انْفِصَامَlaa infisaamano snapping, no crack
لَهَاlahaafor it
وَاللَّهُwallaahuand Allah
سَمِيعٌsamee'All-Hearing
عَلِيمٌ'aleemAll-Knowing

Deep Reflection

Laa ikraaha fid-deeni

The laa
laa an-naafiyah lil-jins... the laa that deletes a whole category, not one instance. Not there is no compulsion here, but compulsion in religion is not a thing that exists
Grammar
The noun after it takes fatha with no tanwin: ikraaha. Exactly the build of laa ilaaha illallaah, and of laa infisaama later in this same verse
Root: k-r-h
kariha... to hate. ikraah is form IV, making someone do the very thing they hate. The word itself defines force
Root: d-y-n
daana... to owe, to be bound. dayn is a debt, Yawm ad-Deen is the day accounts settle. Deen is not a box on a form, it is the way you are bound to live
Why you say fid and not fil
fee + ad-deen. Daal is a sun letter, so the laam of al- is not pronounced at all... it disappears into the daal and doubles it. The same rule gives you yawmid-deen, ar-rushd, at-tayyib and ad-dallin
Why it ends in -i
fee is a preposition, so the noun after it is genitive and carries a kasra: fid-deeni. You drop that kasra only if you stop there. The mushaf marks this spot as better to carry on, so you say fid-deeni and run straight into qad
Why it sticks
A debt signed at knifepoint is not a debt owed. Force and deen cancel each other out

qat-tabayyana

qad
placed before a past verb it means already, it is done. A report, not a promise
Root: b-y-n
bayna... between. bayyana... to open a gap between two things so each is seen on its own. bayyinah... a clear proof
Morphology
tabayyana is form V, the reflexive. It made itself clear. Nobody had to force the difference into view
Why it sticks
This clause is the reason for the first one. If truth already stands apart on its own, force adds nothing to it

ar-rushdu minal-ghayy

Root: r-sh-d
rashada... to have sound sense, to be on the mature path. Ar-Rasheed is one of the Names
Root: gh-w-y
ghawaa... to go wrong while chasing a desire
The pairing
dalaal is being lost. ghayy is walking off while you can see. That is why it is set against rushd (sense) and not against ilm (knowledge)
Why it sticks
The gap being described is a gap in judgement, not in information. Nobody here lacks the map

faman yakfur bit-taaghooti

Root: k-f-r
kafara... to cover, to bury. A farmer burying seed is a kaafir in plain Arabic. Kufr is covering something that is there
Root: t-gh-y
taghaa... to overflow, to burst a limit. The Quran uses it for floodwater: lammaa taghal-maa
Taaghoot
anything that broke its bound and got obeyed anyway... an idol, a ruler, a crowd, a craving
Why it sticks
Both words are physical pictures. You put a cover over the thing that overflowed

wa yu'mim-billaahi

Root: a-m-n
amina... to be safe. amaanah... a trust handed to you. Iman is not agreeing with a statement, it is handing yourself over and being safe in it
Morphology
yu'min is form IV... to give safety, to entrust
Order matters
Rejection is named first, belief second. Same shape as laa ilaaha (empty it) then illallaah (fill it). You cannot pour into a full cup

faqadis-tamsaka bil-'urwatil-wuthqaa

Root: m-s-k
masaka... to hold. istamsaka is form X, which adds seeking and effort. Not a hand resting on it, a hand clamped on it
al-'urwah
the loop or handle... the strap you actually push your fingers through. A real object, not a poetic one
Root: w-th-q
wathiqa... to trust. meethaaq... a binding covenant. wuthqaa is the superlative, feminine to agree with urwah... the most trustworthy one there is
Why it sticks
The picture is a bucket over a well. You are the one holding on, and the handle is rated

lan-fisaama lahaa

Root: f-s-m
fasama... to crack or snap. Arabic keeps fasm apart from qasm: qasm splits a thing in two, fasm is the crack that starts without coming apart
Grammar
The laa of absolute negation again, twice in one verse. Not even the beginning of a crack
Why it sticks
He did not say the handle will not break. He said it will not even start to

wallaahu Samee'un 'Aleem

Morphology
Both are the fa'eel pattern, the intensive. A settled quality, not something done now and then
Samee'
catches the tongue
Aleem
catches the heart
Why it closes the verse
Force can produce a sentence He hears. It can never produce a heart He knows. So the opening four words were never a policy, they were a fact about the limits of force

How you say it, not how it is spelt

fid-deeni
keeps its kasra, because you carry straight on into qad rather than stopping
qad + tabayyana
the daal does not survive. It merges completely into the taa, so you say qat-tabayyana. The mushaf shows this with a shadda sitting on the taa
yu'min + billaahi
the nuun becomes a meem before baa, held with a light hum. You say wa yu'mim-billaahi. The small meem printed above the nuun is the instruction to do it
faqad + istamsaka
the alif of istamsaka is a joining hamza and drops away. The daal then takes a kasra so two silent letters do not collide: faqadis-tamsaka
laa + infisaama
same joining hamza, same disappearance: lan-fisaama, not laa infisaama
Where you may stop
after minal-ghayy, after lahaa, and at the end of the verse. Those are the only marked stops. If you stop anywhere else you break a clause in half
If you do stop
drop the final short vowel. fid-deeni becomes fid-deen, Samee'un becomes Samee'. That is the one rule behind every pausal form on this page

Surah Al Asr (103)

Wal-'asr

Innal-insaana lafee khusr

Illal-ladheena aamanoo wa 'amilus-saalihaati wa tawaasaw bil-haqqi wa tawaasaw bis-sabr

By the time,

Indeed, mankind is in loss,

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

Word Analysis

وَwaby
ٱلْعَصْرِal-'asrthe passing time
إِنَّinnaindeed
ٱلْإِنسَٰنَal-insaanamankind
لَفِىlafeeis surely in
خُسْرٍkhusrloss
إِلَّاillaaexcept
ٱلَّذِينَalladheenathose who
ءَامَنُوا۟aamanoobelieved
وَعَمِلُوا۟wa 'amilooand did
ٱلصَّٰلِحَٰتِas-saalihaatirighteous deeds
وَتَوَاصَوْا۟wa tawaasawand urged each other
بِٱلْحَقِّbil-haqqito the truth
وَتَوَاصَوْا۟wa tawaasawand urged each other
بِٱلصَّبْرِbis-sabrto patience

Deep Reflection

Wal-'asr

wa
by (oath sense)
al-'asr
the time/era/squeezed moments

Innal-insaana lafee khusr

inna
indeed/truly
al-insaana
the human being/mankind
lafee
surely in
khusr
loss (continuous loss)

Illal-ladheena aamanoo

illaa
except
al-ladheena
those who
aamanoo
believed (uu... plural ending)

wa 'amilus-saalihaati

wa
and
amilu
did/worked (amal... action)
as-saalihaati
righteous deeds (salah... goodness)

wa tawaasaw bil-haqqi

wa
and
tawaasaw
mutually recommended/advised
bil-haqqi
with/to the truth (haqq... truth/right)

wa tawaasaw bis-sabr

wa
and
tawaasaw
mutually encouraged/advised
bis-sabr
with/to patience (sabr... endurance/restraint)

Surah Al Ikhlas (112)

Qul huwallahu ahad

Allahus-samad

Lam yalid wa lam yoolad

Wa lam yakullahoo kufuwan ahad

Say, 'He is Allah, [who is] One,

Allah, the Eternal Refuge.

He neither begets nor is born,

Nor is there to Him any equivalent.'

Word Analysis

قُلْqulSay
هُوَhuwaHe
ٱللَّهُAllahuis Allah
أَحَدٌahadOne
ٱللَّهُAllahuAllah
ٱلصَّمَدُas-samadthe One all turn to
لَمْlamdid not
يَلِدْyalidbeget
وَلَمْwa lamand was not
يُولَدْyooladbegotten
وَلَمْwa lamand there is not
يَكُنyakunbeing
لَّهُۥlahoofor Him
كُفُوًاkufuwanan equal
أَحَدَاahadany one

Deep Reflection

Qul huwallahu ahad

qul
say (command)
huwa
He is
llahu
Allah
ahad
One (single unit)

Allahus-samad

Allahu
Allah
as-samad
the Eternal/Absolute/Self-sufficient (solid/complete)

Lam yalid wa lam yoolad

lam
did not (negates past)
yalid
beget/give birth (walada... to beget)
wa
and
lam
not
yoolad
be born/begotten

Wa lam yakullahoo kufuwan ahad

wa
and
lam
not
yakun
be (kana... to be)
lahoo
for Him
kufuwan
equal/equivalent/match
ahad
any one

Baqarah 2:285-286 (Amanar-Rasul)

[Verse 285]

Aamanar-rasoolu bimaa unzila ilayhi mir-rabbihee wal-mu'minoon

Kullun aamana billahi wa malaa'ikatihee wa kutubihee wa rusulih

Laa nufarriqu bayna ahadim-mir-rusulih

Wa qaaloo sami'naa wa ata'naa ghufraanaka rabbanaa wa ilaykal-maseer

[Verse 286]

Laa yukallifullahu nafsan illaa wus'ahaa

Lahaa maa kasabat wa 'alayhaa maktasabat

Rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa

Rabbanaa wa laa tahmil 'alaynaa isran kamaa hamaltahoo 'alal-ladheena min qablinaa

Rabbanaa wa laa tuhammilnaa maa laa taaqata lanaa bih

Wa'fu 'annaa waghfir lanaa warhamnaa

Anta mawlaanaa fansurnaa 'alal-qawmil-kaafireen

[Verse 285]

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers.

All of them have believed in Allah and His angels and His books and His messengers,

[saying], 'We make no distinction between any of His messengers.'

And they say, 'We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.'

[Verse 286]

Allah does not charge a soul except [with that within] its capacity.

It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.

'Our Lord, do not impose blame upon us if we have forgotten or erred.

Our Lord, and lay not upon us a burden like that which You laid upon those before us.

Our Lord, and burden us not with that which we have no ability to bear.

And pardon us; and forgive us; and have mercy upon us.

You are our protector, so give us victory over the disbelieving people.'

Deep Reflection

Aamanar-rasoolu

aamana
believed
ar-rasoolu
the Messenger

bimaa unzila ilayhi mir-rabbihee

bi
in
ma
what
unzila
was revealed
ilayhi
to him
mir-rabbihee
from his Lord

wal-mu'minoon

wa
and
al-mu'minoon
the believers

Kullun aamana billahi wa malaa'ikatihee

kullun
all
aamana
believed
billahi
in Allah
wa
and
malaa'ikatihee
His angels

wa kutubihee wa rusulih

wa kutubihee
and His books
wa rusulihee
and His messengers

Laa nufarriqu bayna ahadim-mir-rusulih

la
not
nufarriqu
we make distinction
bayna
between
ahadim
anyone
mir-rusulihee
of His messengers

Wa qaaloo sami'naa wa ata'naa

wa qaaloo
and they said
sami'naa
we heard
wa
and
ata'naa
we obeyed

ghufraanaka rabbanaa wa ilaykal-maseer

ghufraanaka
Your forgiveness
rabbanaa
our Lord
wa
and
ilayka
to You
al-maseer
the [final] destination

Laa yukallifullahu nafsan illaa wus'ahaa

la
not
yukallifu
burdens / charges
allahu
Allah
nafsan
a soul
illaa
except
wus'ahaa
its capacity

Lahaa maa kasabat wa 'alayhaa maktasabat

lahaa
for it
ma
what
kasabat
it gained / earned (good)
wa
and
'alayhaa
upon it / against it
ma
what
iktasabat
it earned (evil)

Rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa

Rabbanaa
our Lord
la
do not
tu'aakhidhnaa
blame us / take us to task
in
if
naseenaa
we forget
aw
or
akhta'naa
we err / make a mistake

Rabbanaa wa laa tahmil 'alaynaa isran

wa laa
and do not
tahmil
lay / place
'alaynaa
upon us
isran
a heavy burden

kamaa hamaltahoo 'alal-ladheena min qablinaa

kamaa
like what
hamaltahoo
You laid it
'alal-ladheena
upon those who
min qablinaa
before us

Rabbanaa wa laa tuhammilnaa maa laa taaqata lanaa bih

wa laa
and do not
tuhammilnaa
make us bear / burden us
ma
what
la
no
taaqata
ability / strength
lanaa
for us
bih
with it

Wa'fu 'annaa waghfir lanaa warhamnaa

wa'fu
and pardon
anna
from us
waghfir
and forgive
lanaa
for us
warhamnaa
and have mercy on us

Anta mawlaanaa fansurnaa 'alal-qawmil-kaafireen

anta
You
mawlaanaa
our protector / our master
fansurnaa
so give us victory / help us
'alal-qawmi
over the people
al-kaafireen
the disbelieving

Quran 5:100 (The Equalizer)

Qul laa yastawil-khabeethu wat-tayyib

wa law a'jabaka kathratul-khabeeth

fattaqullaaha yaa ulil-albaab

la'allakum tuflihoon

Say: the impure and the pure are not equal, even if the abundance of the impure amazes you. So fear Allah, O people of understanding, so that you may succeed.

Word Analysis

قُلْqulSay
لَاlaanot
يَسْتَوِيyastaweeare equal
الْخَبِيثُal-khabeeththe impure
وَwaand
الطَّيِّبُat-tayyibthe pure
وَ لَوْwa laweven if
أَعْجَبَكَa'jabakait amazes you
كَثْرَةُkathratabundance
الْخَبِيثِal-khabeethof the impure
فَfaso
اتَّقُواittaqufear (have Taqwa)
اللَّهَAllahAllah
يَاyaaO
أُولِيuleepeople of
الْأَلْبَابِal-albābunderstanding
لَعَلَّكُمْla'allakumperhaps you
تُفْلِحُونَtuflihoonwill succeed

Deep Reflection

qul

Morphology
command form (amr) from qaala... to say. Singular imperative - addressed to the Prophet

laa yastawil-khabeethu

Morphology
laa... negation particle; yastawee... present tense, 3rd person singular from istawaa... to be equal, to be level

al-khabeethu wat-tayyib

Root: kh-b-th
khabeeth... from khabatha... to be corrupt, foul
Root: ṭ-y-b
tayyib... from taaba... to be good, pure
Grammar
Both are sifa (adjectives used as nouns here)

fattaqullaaha yaa ulil-albaab

wa
conjunction
law
even if (concessive)
a'jabaka
amazed you (a'jaba... to amaze, to impress; ka... you singular, accusative)

kathratul-khabeeth

Morphology
kathra... abundance, multitude from kathura... to be many
Grammar
Mudaaf (first part of idaafa) - "abundance of the impure"

fattaqullaaha

fa
consequence marker (so/therefore)
ittaqoo
plural command from taqwa... God-consciousness, fear/awareness of Allah (root: waqaa... to protect, to guard)

yaa ulil-albaab

yaa
vocative particle (O)
ulee
possessors of / people of (used only in construct/idaafa)

al-albaab

Morphology
plural of lubb... core, essence, intellect
Definition
Those with deep understanding, people of reason

la'allakum

la'alla
particle of hope/purpose (perhaps, so that)
kum
you plural

tuflihoon

Morphology
present tense plural from aflaha... to succeed, to prosper
Root: f-l-ḥ
falaha... to cultivate, to flourish

2. RUKU (Bowing)

Say 'Allahu Akbar' and bow your back.

Place your hands on your knees with fingers spread.

Keep your back straight (like a table) and your neck in line with your spine.

Fix your gaze between your feet.

Bowing Supplication

Allahu Akbar (Going down)

Subhaana rabbiyal-'azeem (3x)

Allah is the Greatest

Glory be to my Lord, the Magnificent

Word Analysis

سُبْحَانَSubhaanaglory be to
رَبِّيَrabbiyamy Lord
الْعَظِيمِal-'azeemthe Magnificent

Deep Reflection

Subhaana rabbiyal-'azeem

Subhaana
subhan... glory/perfection, root s-b-h meaning to swim/drift (far from flaws)
rabbiyal
rabbi... lord, i... my, yal... connective sound
'azeem
azim... magnificent/mighty, root a-z-m meaning greatness and strength

Rising from Ruku

Rise back up to a standing position.

While rising, say 'Sami'allahu liman hamidah'.

Once standing, say 'Rabbanaa wa lakal-hamd'.

Pause for a moment, standing straight (calmness is mandatory).

Sami'allahu liman hamidah

Rabbanaa wa lakal-hamd

Allah hears the one who praises Him

Our Lord, and to You belongs all praise

Word Analysis

سَمِعَsami'ahears
اللَّهُAllahuAllah
لِمَنْlimanthe one who
حَمِدَهُhamidahpraised Him
رَبَّنَاRabbanaaour Lord
وَلَكَwa lakaand to You
الْحَمْدُal-hamdbelongs all praise

Deep Reflection

Sami'allahu liman hamidah

Sami'a
sami'a... hears/heard
Allahu
Allah
liman
li... for/the one, man... who
hamidah
hamida... praises, h... Him

Rabbanaa wa lakal-hamd

Rabbanaa
Rabb... Lord, na... our
wa
and
laka
la... for, ka... You
al-hamdu
al... the, hamdu... praise

3. SUJUD (Prostration)

Say 'Allahu Akbar' and go down for Sujud.

Ensure 7 bones touch the ground: forehead & nose, both palms, both knees, and toes of both feet.

Keep your elbows away from your sides (don't lay them on the floor like a dog).

Point your toes toward the Qiblah.

Sujud Supplication

Allahu Akbar (Going down)

Subhaana rabbiyal-a'laa (3x)

Allah is the Greatest

Glory be to my Lord, the Most High

Word Analysis

سُبْحَانَSubhaanaglory be to
رَبِّيَrabbiyamy Lord
الْأَعْلَىal-a'laathe Most High

Deep Reflection

Subhaana rabbiyal-a'laa

Subhaana
glory/perfection
rabbiyal
the, y... connective sound from rabbi in recitation
al
the
ala
most high, a... height, laa... loftiness... elevation

Sitting between two Sujoods

Say 'Allahu Akbar' and sit on your legs.

Recite: 'Rabbighfir lee, Rabbighfir lee' (My Lord, forgive me, my Lord, forgive me).

This is a pause for mercy before another bow.

Sit on your left foot (lay it flat) and keep your right foot upright with toes facing Qiblah (this is called Iftirash).

Place your hands on your thighs/knees.

Keep your back straight. Pause for a moment (calmness is wajib).

Do not rush; this sitting is a separate pillar of Salah.

Allahu Akbar (sitting up)

Rabbighfir lee, Rabbighfir lee

Or the fuller form:

Allahummaghfir lee, warhamnee, wahdinee,

wajburnee, wa 'aafinee, warzuqnee, warfa'nee

Allah is the Greatest

My Lord, forgive me. My Lord, forgive me.

O Allah, forgive me, have mercy on me, guide me,

mend me, grant me wellbeing, provide for me, and raise me.

Deep Reflection

Rabbighfir lee

Rabbi
rabb... lord, i... my
ghfir
ghfir... forgive, maghfirah... forgiveness
li
li... for, i... me

Allahummaghfir lee warhamnee...

Allahumma
Allah... Allah, umma... O
aghfir
aghfir... forgive
li
li... for, i... me
warhamni
wa... and, arham... have mercy, ni... me
wahdini
wa... and, ahdi... guide, ni... me
wajburni
wa... and, ajbur... mend/restore/console, ni... me
wa 'afini
wa... and, aafi... grant wellbeing/health, ni... me
warzuqni
wa... and, arzuq... provide/sustenance, ni... me
warfa'ni
wa... and, arfa'... raise/elevate, ni... me

Second Sujud

Say 'Allahu Akbar' and go down for the second Sujud.

Perform exactly as the first Sujud.

Ensure 7 bones are touching the ground again.

Recite 'Subhaana rabbiyal-a'laa' 3 times.

This ends the Rakat. What happens next is in the section below.

Allahu Akbar (Going down)

Subhaana rabbiyal-a'laa (3x)

Allah is the Greatest

Glory be to my Lord, the Most High

4. COMPLETING THE RAKAT

The second Sujud ends one Rakat. Everything above this point is a single Rakat, and most prayers are more than one.

What you do next depends on which Rakat you have just finished and which prayer you are praying.

How many Rakats

These are the Fard (obligatory) counts:

Fajr: 2

Dhuhr: 4

Asr: 4

Maghrib: 3

Isha: 4

Sunnah and Nafl Rakats are prayed separately, before or after the Fard, and are not counted in the numbers above. Witr is its own prayer after Isha.

Standing for the next Rakat

Say 'Allahu Akbar' as you push up from the second Sujud.

Come up to standing and fold your hands as you did at the start.

Do not repeat the opening supplication (Sana) or 'A'oodhu billahi'. Those are said once, at the very beginning of the prayer.

Say Bismillah and go straight into Al-Fatiha.

Allahu Akbar (rising to stand)

Allah is the Greatest

What you recite in each Rakat

Rakat 1 and Rakat 2: Al-Fatiha, then a second passage of the Quran.

Rakat 3 and Rakat 4: Al-Fatiha only. No second passage.

Al-Fatiha is the one thing recited in every single Rakat, without exception.

The bowing, prostrating and sitting are identical in every Rakat. Only the recitation changes.

The middle sitting (after Rakat 2)

This applies to Maghrib and to every four-Rakat prayer. Fajr skips it, because Fajr ends at Rakat 2.

After the second Sujud of Rakat 2, sit as you sit between prostrations.

Recite At-Tahiyyat, and nothing more.

Do not recite the Durood here. That belongs to the final sitting.

Say 'Allahu Akbar', stand up, and begin Rakat 3.

The final sitting

This is the sitting after the second Sujud of your last Rakat.

Recite At-Tahiyyat.

Then the Durood Ibrahimi.

Then your supplications before Salam.

Then give the Salam, right and then left, and the prayer is finished.

Many follow the Prophet's ﷺ practice of sitting differently here, slipping the left foot out to the right and resting the hips on the floor. That posture is called Tawarruk. Schools differ on when it applies, so follow what you are taught locally.

The next sections cover this sitting in order.

5. TASHAHHUD (Sitting)

You reach this sitting twice in a three or four Rakat prayer. In the middle sitting you recite At-Tahiyyat and then stand again. In the final sitting you carry on into the Durood and the supplications below.

Sit in the same position as between Sujuds (Iftirash).

Left foot flat under buttocks, right foot upright.

Hands on knees/thighs. Fingers resting naturally.

When reaching 'Ash-hadu allaa ilaaha...', raise your right index finger.

Look at your lap or your finger.

At-Tahiyyat

Allahu Akbar (Sitting)

At-tahiyyaatu lillahi

was-salawaatu wat-tayyibaat

As-salaamu 'alayka

ayyuhan-nabiyyu

wa rahmatullahi

wa barakaatuh

As-salaamu 'alaynaa

wa 'alaa 'ibaadillahis-saaliheen

Ash-hadu allaa

ilaaha illallaah

wa ash-hadu anna

Muhammadan 'abduhoo

wa rasooluh

Allah is the Greatest (Sitting)

All compliments are for Allah,

and all prayers and pure deeds.

Peace be upon you,

O Prophet,

and the mercy of Allah

and His blessings.

Peace be upon us

and on the righteous servants of Allah.

I bear witness that

there is no deity except Allah,

and I bear witness that

Muhammad is His servant

and His messenger.

Word Analysis

التَّحِيَّاتُat-tahiyyaatuall greetings
لِلَّهِlillahibelong to Allah
وَالصَّلَوَاتُwas-salawaatuand all prayers
وَالطَّيِّبَاتُwat-tayyibaatuand all pure words
السَّلَامُas-salaamupeace
عَلَيْكَ'alaykabe upon you
أَيُّهَاayyuhaaO
النَّبِيُّan-nabiyyuProphet
وَرَحْمَةُwa rahmatuand the mercy of
اللَّهِAllahiAllah
وَبَرَكَاتُهُwa barakaatuhand His blessings
السَّلَامُas-salaamupeace
عَلَيْنَا'alaynaabe upon us
وَعَلَىwa 'alaaand upon
عِبَادِ'ibaadithe servants of
اللَّهِAllahiAllah
الصَّالِحِينَas-saaliheenthe righteous
أَشْهَدُash-haduI bear witness
أَنْ لَاallaathat there is no
إِلَٰهَilaahadeity
إِلَّا اللَّهُillallaahexcept Allah
وَأَشْهَدُwa ash-haduand I bear witness
أَنَّannathat
مُحَمَّدًاMuhammadanMuhammad
عَبْدُهُ'abduhoois His servant
وَرَسُولُهُwa rasooluhand His messenger

Deep Reflection

At-tahiyyaatu lillahi was-salawaatu wat-tayyibaat

Attahiyyatu
at... the, tahiyyatu... greetings, tahiyyah... greeting... honor, hayy... to live... to greet, atu... plural feminine ending
lillahi
li... for, Allahi... Allah, Allah... Allah, i... genitive ending
wa ssalawatu
wa... and, as... the, salawatu... prayers, salah... prayer, aatu... plural ending
wa ttayyibat
wa... and, at... the, tayyibat... pure words... good things, tayyib... pure... wholesome, aat... plural feminine ending

As-salaamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakaatuh

as-salaamu
as... the, salam... peace, u... nominative ending
'alayka
ala... on, yka... you, ka... you
ayyuhan
ayyu... O you, han... calling particle
nabiyyu
nabi... prophet, yyu... nominative ending
wa rahmatullahi
wa... and, rahmatu... mercy, rahmah... mercy, u... nominative ending, Allahi... of Allah, i... genitive ending
wa barakaatuh
wa... and, barakat... blessings, barakah... blessing, tu... plural sense, h... his

As-salaamu 'alaynaa wa 'alaa 'ibaadillahis-saaliheen

as-salaamu
as... the, salam... peace, u... nominative
'alaynaa
ala... on, yna... us, na... us
wa
wa... and
ala ibadillahi
ala... on, ibadi... servants, abd... servant, ii... plural form, Allahi... of Allah, i... genitive
ssalihin
as... the, salihin... righteous, salih... righteous, iin... plural masculine ending

Ash-hadu allaa ilaaha illallaah wa ash-hadu anna Muhammadan 'abduhoo wa rasooluh

ash-hadu
ashhadu... I bear witness, shahida... to witness, ashhadu... present tense first person
allaa
an... that, la... no
ilaaha
ilah... deity, a... accusative ending
illallaah
illa... except, Allah... Allah
wa
wa... and
ash-hadu
ashhadu... I bear witness
anna
anna... that
Muhammadan
Muhammad... Muhammad, an... accusative ending because it follows anna
'abduhoo
abd... servant, u... nominative, hu... his
wa rasooluh
wa... and, rasul... messenger, u... nominative, h... his

6. DUROOD IBRAHIMI

Continue sitting in the same respectful position.

Part 1

Allahumma

salli 'alaa Muhammadin

wa 'alaa aali Muhammad

Kamaa

sallayta 'alaa Ibraaheema

wa 'alaa aali Ibraaheem

Innaka Hameedum-Majeed

O Allah,

send blessings/mercy upon Muhammad

and upon the family of Muhammad,

As

You sent blessings/mercy upon Ibrahim

and upon the family of Ibrahim,

Indeed, You are Praiseworthy, Glorious.

Deep Reflection

Allahumma salli 'alaa Muhammadin wa 'alaa aali Muhammad

Allahumma
Allah... Allah, umma... O
salli
sal... send mercy, li... command form, salla... to bless or to send grace
ala
ala... upon
Muhammadin
Muhammad... Muhammad, in... grammatical marker for being after a preposition
wa ala
wa... and, ala... upon
aali
al... family, ali... people of, aal... lineage, i... genitive ending
Muhammad
Muhammad... Muhammad

Kamaa sallayta 'alaa Ibraaheema wa 'alaa aali Ibraaheem

kamaa
ka... as, ma... that
sallayta
salla... you sent mercy, ayta... you, ta... second person ending
ala
ala... upon
Ibraaheema
Ibrahim... Abraham. After ala you would expect a kasra, but it takes fatha. Foreign names like Ibrahim are diptote (mamnu min as-sarf) and refuse both the tanwin and the kasra
wa ala
wa... and, ala... upon
aali
aal... family, i... genitive
Ibraaheem
Ibrahim... Abraham

Innaka Hameedum-Majeed

innaka
inna... indeed, ka... you
Hameedun
hamid... praiseworthy, un... nominative ending
Majeed
majid... glorious, root m-j-d meaning honour and nobility

Part 2

Allahumma

baarik 'alaa Muhammadin

wa 'alaa aali Muhammad

Kamaa

baarakta 'alaa Ibraaheema

wa 'alaa aali Ibraaheem

Innaka Hameedum-Majeed

O Allah,

bless Muhammad

and the family of Muhammad,

As

You blessed Ibrahim

and the family of Ibrahim,

Indeed, You are Praiseworthy, Glorious.

Deep Reflection

Allahumma baarik 'alaa Muhammadin wa 'alaa aali Muhammad

Allahumma
Allah... Allah, umma... O
baarik
barik... bless, baraka... blessing, command form
ala
ala... upon
Muhammadin
Muhammad... Muhammad, in... genitive
wa ala
wa... and, ala... upon
aali
aal... family, i... genitive
Muhammad
Muhammad... Muhammad

Kamaa baarakta 'alaa Ibraaheema wa 'alaa aali Ibraaheem

kamaa
ka... as, ma... that
baarakta
barak... you blessed, ta... you
ala
ala... upon
Ibraaheema
Ibrahim... Abraham. Fatha instead of the expected kasra, because Ibrahim is diptote
wa ala
wa... and, ala... upon
aali
aal... family, i... genitive
Ibraaheem
Ibrahim... Abraham

Innaka Hameedum-Majeed

innaka
inna... indeed, ka... you
Hameedun
hamid... praiseworthy, un... nominative
Majeed
majid... full of glory

Short Durood (Alternative)

Allahumma salli wa sallim

'alaa nabiyyinaa Muhammad

O Allah, send blessings and peace

upon our Prophet Muhammad

Deep Reflection

Allahumma salli wa sallim 'alaa nabiyyinaa Muhammad

Allahumma
O Allah
salli
send blessings
wa sallim
and send peace
ala
upon
nabiyyinaa
our Prophet
Muhammad
Muhammad

7. Supplications Before Salam

After finishing the Durood, it is highly recommended to make personal supplications before ending the prayer.

The Prophet ﷺ used to seek refuge from four things especially.

Protection from Four Evils

Allahumma innee a'oodhu bika min 'adhaabi jahannam,

wa min 'adhaabil-qabr,

wa min fitnatil-mahyaa wal-mamaat,

wa min sharri fitnatil-maseehid-dajjaal

O Allah, I seek refuge in You from the punishment of Hell,

and from the punishment of the grave,

and from the trials of life and death,

and from the evil of the trial of the False Messiah (Dajjal).

Deep Reflection

Protection from Four Evils

a'oodhu
a... I, udhu... seek refuge
bika
bi... in, ka... You
min
from
'adhaab
punishment
fitnah
trial/test
mahyaa
life
mamaat
death

The Comprehensive Forgiveness Dua

Allahumma innee zalamtu nafsee zulman katheeraa,

wa laa yaghfirudh-dhunooba illaa Ant,

faghfir lee maghfiratam-min 'indika warhamnee,

innaka Antal-Ghafoorur-Raheem

O Allah, I have greatly wronged myself,

and no one forgives sins but You,

so grant me forgiveness from You and have mercy on me.

Indeed, You are the Most Forgiving, the Most Merciful.

Deep Reflection

Allahumma inni zalamtu nafsi...

zalamtu
zalam... wronged, tu... I
nafsee
nafs... self, i... my
zulman
wrong/oppression
katheeraa
great/abundant
yaghfir
forgives
dhunoob
sins
maghfirah
forgiveness
Ghafoor
Extreme Forgiver
Raheem
Always Merciful

8. ENDING SALAM

Turn your face to the right, looking over your shoulder, and say the Salam.

Then turn your face to the left, looking over your shoulder, and say the Salam.

This signals the completion of your meeting with Allah.

Turn right

As-salaamu 'alaykum wa rahmatullah

May peace and mercy of Allah be upon you

Turn left

As-salaamu 'alaykum wa rahmatullah

May peace and mercy of Allah be upon you

Deep Reflection

As-salaamu 'alaykum wa rahmatullah

as-salaamu
as... the, salam... peace, u... nominative ending
'alaykum
ala... upon, ykum... you all, kum... plural you
wa
wa... and
rahmatullah
rahmat... mercy, rahmah... compassion, u... nominative link, llah... of Allah, Allah... Allah

9. Handling Mistakes (Sujud as-Sahw)

If you make a mistake, you do not have to start the whole prayer again. Two extra prostrations cover it.

When it applies

Excess: you added a part unintentionally (an extra Ruku, an extra Sujud, an extra Rakat).

Deficiency: you skipped a mandatory part unintentionally.

Doubt: you are unsure how many Rakats you have prayed.

It covers unintentional slips only. Skipping a pillar on purpose breaks the prayer and it must be repeated.

How to perform it

1. Continue the prayer to the final sitting as normal.

2. After Tashahhud and Durood, perform two extra prostrations, saying 'Allahu Akbar' going into each and rising from each.

3. These go either before or after the final Salam, depending on the case and the school you follow.

4. Then give the Salam and the prayer is complete.

Nullifiers (Mubtilat) of Salah

These break your prayer. If one happens, stop and start the prayer again from the beginning.

Talking

Speaking intentionally, even a single word, even briefly.

Eating or drinking

Any amount, however small, including swallowing something already in the mouth.

Large movements

Moving three times consecutively, or any movement that would make an onlooker think you had stopped praying.

Laughing

Laughing out loud. A silent smile does not break the prayer.

Losing Wudu

Passing wind, or anything else that invalidates your state of purity.

Turning from the Qiblah

Turning your chest significantly away from the direction of prayer. Glancing with the eyes does not break it.

Uncovering the Awrah

If the parts of the body that must be covered are exposed for a noticeable duration.

Missing a pillar

Intentionally skipping a mandatory part such as Ruku or Sujud. Unintentional slips are handled by Sujud as-Sahw instead.

Post-Prayer Adhkar (Sunnah)

After the final Salam, it is Sunnah to stay seated for a moment and recite these.

Astaghfirullah (3x)

Astaghfirullah (3 times)

I seek the forgiveness of Allah

Deep Reflection

Astaghfirullah

Morphology
form X of the root gh-f-r, which adds seeking. Not I am forgiven, but I ask to be
Root: gh-f-r
ghafara... to cover, to shield. The mighfar is the helmet a soldier wears. Forgiveness here is a covering placed over the fault
Why it comes first
You end a meeting with Allah by apologising for how you kept it

Allahumma antas-Salaam

Allahumma antas-Salaam

wa minkas-salaam

tabaarakta yaa Dhal-Jalaali wal-Ikraam

O Allah, You are Peace,

and from You comes peace.

Blessed are You, O Possessor of Majesty and Honour.

Deep Reflection

antas-Salaam wa minkas-salaam

as-Salaam
one of the Names. Not peaceful, but Peace itself
Root: s-l-m
salima... to be whole, to be free of defect. The same root gives salam, islam and taslim. Peace in Arabic is soundness, not just quiet
The move
First what He is (antas-Salam), then what reaches you (wa minkas-salam). Source, then gift

tabaarakta yaa Dhal-Jalaali wal-Ikraam

tabaarakta
root b-r-k. baraka is growth that keeps giving. Form V here belongs to Allah alone
Dhal-Jalaali
dhu... possessor of, jalal... majesty, the awe that keeps you at a distance
wal-Ikraam
and generosity, the kindness that draws you back in
Why the pair
Jalal and Ikram are held together on purpose. Awe without generosity is terror, generosity without awe is familiarity

Beginner's Glossary of Terms

The words this guide uses, grouped by what they describe.

Rulings and units

Rakat: One unit of prayer: standing, bowing, and two prostrations.

Fard: Obligatory. Leaving it out invalidates the prayer.

Wajib: Mandatory, one step below Fard.

Sunnah: The way of Prophet Muhammad ﷺ. Rewarded, not obligatory.

Nafl: Optional, voluntary prayer.

Niyyah: The intention, made in the heart, not spoken aloud.

Sujud as-Sahw: The two prostrations that repair an unintentional mistake.

Positions and postures

Qiyam: The standing position.

Ruku: The bowing position.

Sujud: The prostration.

Jalsa: The short sitting between the two prostrations.

Iftirash: Sitting on a flat left foot with the right foot upright. Used between prostrations and in the first Tashahhud.

Tawarruk: Sitting with the left foot slipped out to the right and the hips on the floor. Used in the final sitting of longer prayers.

Practical terms

Wudu: The ritual washing done before prayer.

Qiblah: The direction of the Kaaba in Mecca.

Awrah: The parts of the body that must stay covered.

Adhan: The public call to prayer.

Iqamah: The second, shorter call given immediately before the prayer starts.

Takbir: Saying 'Allahu Akbar'. The opening one is the Takbirat al-Ihram.

Tashahhud: The testimony of faith recited while sitting.

Durood: The blessings sent on the Prophet ﷺ during the sitting.

Salam: The final salutation, given right then left, that ends the prayer.

Jama'ah: Congregational prayer.

Imam: The one who leads the prayer.

Ma'mum: One who follows the Imam.